Yesterday, I had the opportunity to do one of my most favorite things. I got to speak in Sacrament Meeting at church. Those of you who are unfamiliar with the structure of our church should know that because we do not a paid clergy, the "sermons" (which we call "talks") each week are given by members of the congregation. Everyone gets the chance at one time or another. And I love it when it's my turn! Sometimes I joke that I missed my true calling as a Protestant pastor (hello, Rebecca!). They get to speak
every week and they're paid to do so. Could it get any better than that? Okay, back to the topic. When we left Montana, several people warned me that I shouldn't expect to have the opportunity to speak in church very often once we moved. Utah wards are huge, I was told, and sometimes years go by and you don't get to speak. Ack! How awful that would be. Fortunately, that is not the case in this particular Utah ward. We've been here just two months, and I already got to speak yesterday. Hooray!
My talk was on charity, and I've decided to share it with you here. Those of you not interested in church-type stuff might want to skip over this particular post and stay tuned for the next one, which is likely to be a rhetorical rant about the horrible misuse of apostrophes, a subject that has been making me crazy lately.
Charity
Though I speak with the tongues of men, and of angels, and have not charity, I am become as a sounding brass, or a tinkling cymbal. And though I have the gift of prophesy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Charity suffereth long, and it kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemingly, seeketh not her own, is not easily provoked, thinketh not in evil; Rejoiceth not in iniquity, but rejoiceth in the truth.
Beareth all things, believeth all things, hopeth all things, endureth all things.
In Paul's letter to the Saints at Corinth, much is required. The way I read it, no matter how smart we are, or how many languages we speak, or how much faith we have, or even how sacrificial we are, without charity, it is all for nothing!
Next, we hear all about what charity is and what it is not:
It is kind, long-suffering, without envy or pride or selfishness. It is not easily angered, and it never rejoices in evil. It bears, believes, hopes, and endures all.
IS ANYONE ELSE FEELING WOEFULLY INADEQUATE HERE??? I don't know about you, but I don't come remotely close to being a person with charity, the way Paul describes it here.
I'm not always kind. I'm certainly not always long-suffering or patient. Just ask Seth! I struggle with pride. I sometimes envy those whose lives seem easier or more glamorous than mine. I get angry, and sometimes I even rejoice in others' misfortune. The Germans call that “Schadenfreuden,” and yep, I'm guilty...sometimes.
So how we can be people of charity? How can we transform the natural man within us to become the charitable people Paul describes in his letter to the Corinthians? Is it even possible?
The answer is yes....with help.
As with everything else, we are fairly hopeless on our own. But with the Savior by our side, relying on the healing power of his infinite atonement, we CAN demonstrate true charity, the pure love of Jesus Christ.
Perhaps the first step in the process is recognizing who we're really dealing with in our everyday interactions. Surely, understanding the individual worth of our fellow human beings will help us to love them more fully and treat them more kindly.
M. Russel Ballard once said
“Brothers and sisters, I believe that if we could truly understand the Atonement of the Lord Jesus Christ, we would realize how precious is one son or daughter of God. At the heart of the English word atonement is the word one. If all mankind understood this, there would never be anyone with whom we would not be concerned, regardless of age, race, gender, religion, or social or economic standing. We would strive to emulate the Savior and would never be unkind, indifferent, disrespectful, or insensitive to others.”
Elder Ballard teaches that if we truly understood what our Savior was willing to do for us, every one of us (you know...those we like, and those we don't. Those we enjoy, and those we find challenging), we would never be unkind, indifferent, disrespectful, or insensitive. Indeed, we would have charity.
We learn in the Doctrine & Covenants that the worth of a soul is great in the sight of God. But does that mean all souls? Even the annoying and rude ones? The homeless? The incarcerated? The mentally ill? With the savior's help, can we come see all people as the beloved sons and daughters of God that they are? I hope so. I hope I can do it.
The second step is similar to the first. To have charity for others, perhaps we also need to understand and appreciate our own individual worth. I'm often awed by the talents of others. I joke that the day the Lord handed out the talents, I was probably sleeping. I really love to sleep. And I sort of missed out on so many of the wonderful gifts that I observe in others. I'm a terrible cook. Again, just ask Seth. I don't know how to bake or can or sew. I know nothing of gardening, I can't do crafts, and I have zero athletic ability. I don't play any musical instruments, and I can only sing if I stand right next to a strong alto to carry the part.
But brothers and sisters, do you know who I am? Do you know who I am? Why, I'm Heavenly Father's kid; that's who I am. And really, that's the only thing that matters. I am a beloved spirit daughter of God, created in his image and with his divine potential. And on those days when I really believe that (and it isn't all the time), that's when I have the true capacity for charity. When I see myself and others the way God sees us, charity is not only possible, but inevitable.
Lastly, charity requires that we endure all things, or as we've heard so many times, endure to the end.
I’m reminded of a great analogy by John Bytheway. He compares a mule with a horse. A mule is a good beast of burden, strong, etc.,..until it doesn’t want to be. Once a mule decides it’s tired, it lies down right where it is, and nothing can move it. Hence the idiom, “Stubborn as a mule.” Compare that with a horse. A horse will run until it literally falls over in exhaustion. A horse will not quit the race despite obstacles that might move him temporarily off track. A horse endures to the end. One day, each of us will stand before our Heavenly Father, the divine father of our spirits, to account for our lives in mortality. Did we show charity? Did we endure?
With the Savior by our side, our moderator, our intercessor, our paraclete, the best lawyer we could ever ask for, we will stand before him. I wonder, will he look us in the eyes and say, “Oh, you might have tried, but you fell short here, and you didn't quite make the grade here, and you failed big time there, and there.” Or do you think instead, if we've tried our best and allowed the atonement to make up the difference when we’ve fallen short, he might look at us and say, “You ran like a horse. You ran like a horse. Well done, thou good and faithful servant: enter thou into the joy of the Lord.”
Brothers and sisters, charity never faileth. May we see the others in our lives as God sees them, recognize our own incredible worth, and run like a horse, in the name of Jesus Christ, Amen.